Sunday 26 April 2015

The Mughal Empire (1526 - 1857 AD)

After Sultan Ibrahim's tragic death on the battle field, Babur named himself emperor over Sultan Ibrahim’s territory. Babur thus ended the Sultanate of Delhi and founded what is known as the Mughal Empire. From our childhood we have heard of the Great King Akbar and we are well aware he was a Mughal Emperor. We use the term 'Mughal' with utmost ease. Let's find out the story behind the 'Mughal' calling! 


Babur, grandfather of Akbar was a descendent of Mongol rulers. With the Turko-Mongol invader Timur on his father's side and other Turko-Mongol ruler Chagatai, second son of Ghengis Khan on his Mother's side. Babur has in fact invaded India to claim and take over what is originally the fief land of Timur given to Khizr Khan Sayyid. And the term 'Mughal' was a corrupted result of mixture of languages Persian and Arabic languages for the word 'Mongol'. 'Mughal' was originally used to refer to the Emperor and as an extension to the Empire. Hence the phrase 'Mughal Empire'. However, the founders of the Empire were very much planning to call the Empire as the 'Timurid Empire' as it was then previously called. Although Babur hailed from Mongol origin, his tribe had embraced Turkic and Persian culture, converted to Islam and resided in Turkestan and Khorasan. This will be evident in their culture, ethos, arts and architecture right from Babur to Shah Jahan and Aurangzeb.   



It is to be noted that before the battle of Panipat in 1526 AD against the last Lodi King, Babur has established his rule in Kabul and Kandahar in Afghanistan. He has entered India through the Khyber pass (Aryans too have entered India through Bolan and Khyber pass in 1000 B.C). After Killing Ibrahim Lodi, Babur established his rule and started further conquests. 



Zahir-ud-din Mohammad Babur (r. 1526 - 1530 AD)


To throw some light on Babur before the Battle of Panipat, He was born and raised to be the Sultan of Ferghana at a young age of 12 after the freakish death of his Father Umar Sheikh Mirza in 1495 A.D. Ferghana is a kingdom in Uzbekistan. Almost all the neighboring states belonged either to the descendants of Timur or Ghengis Khan. However there was a very high competition between the royal princes to conquer Samarkand which lies to the west of Ferghana. Babur besieged and took over Samarkand when he was 15 years old i.e in 1497 A.D. This victory gave him confidence to grow high. But soon he fell ill and rested in Samarkand for few days when Ferghana was attacked and plundered. To save his state, Babur left to Ferghana. Taking advantage of this, other princes attacked Samarkand and left Babur with neither Ferghana nor Samarkand. With a band of followers, Babur roamed about mountain paths with many short lived victories for next few years. In 1501 A.D Babur lay siege and took over Samarkand but soon got defeated by his formidable rival Mohammad Shaybani. Thus, being abandoned, Babur roamed about and finally reached Tashkent (Present capital of Uzbekistan) which was then ruled by his maternal uncle in 1501 A.D. In 1502 A.D, Babur overcame his life long obsession of getting back Samarkand and started gathering an army of his own to try his luck somewhere else.




At this juncture in history, kabul in Afghanistan was ruled by Ulugh Begh Mirza of Arghun dynasty who died and left an infant to become the King. Infant was dethroned by a Mukin Begh who had strong opposition from the local populace. Using this to his advantage, babur and his army crossed the Hindukush mountains and defeated Mukin Begh to emerge as the Sultan of Kabul and therefore finally established a throne of his own. From Kabul, Babur united with his distant relative Sultan Husayn Mirza of Herat(Then, Muslim capital of the East) and planned for an attack against Shaybani. However death of Husayn in 1506 A.D resulted Babur to drop the plan. Two sons of Mirza who were not willing to take up the plan, they invited Babur, where he was disgusted by the vices and luxuries of the city, however he marvelled at the intellectual abundance there, which he stated was "filled with learned and matched men". He became acquainted with the work of the Chagatai poet Mir Ali Shir Nava'i, who encouraged the use of Chagatai as a literary language. Nava'i's proficiency with the language, which he is credited with founding, may have influenced Babur in his decision to use it for his memoirs. He spent two months there before being forced to leave due to diminishing resources; it later was overrun by Shaybani and the Mirzas fled. 



After the downfall of Herat, Babur emerged as the only ruler who was Timur's descendent and thus all other princes sought refugee under him. Thus, Babur was called 'Badshaah' (Emperor). Although the title was insignificant as Babur lost all his ancestral lands and his own Kabul was under threat from Shaybani. He prevailed during a potential rebellion in Kabul, but two years later a revolt among some of his leading generals drove him out of Kabul. Escaping with very few companions, Babur soon returned to the city, capturing Kabul again and regaining the allegiance of the rebels. Meanwhile, Shaybani was defeated and killed by Ismail I, Shah of 'Shia' Safavid Persia, in 1510 A.D. After the death of Shaybani, Babur and his relatives took this as their chance and made attempts to gain back their ancestral lands. In this process, Babur and the Shah of Persia (Now, Iran) developed strong relations which would last long. In 1513 A.D, after appointing his brother as the in-charge of Kabul, Babur again attacks and gains Samarkand only to get defeated once again by other Uzbeks. In the same period Babur gained the technology of Matchlock Musket from Ottomans who were then the enemies of Persia.



In the later period, Babur failing thrice on Samarkand and the surrounding areas, chooses to enter India and take over his ancestral lands which belonged to the Timurid dynasty. In 1519 A.D he reached Chenab and by 1523 A.D he was able to take over Punjab and the near-by regions. Soon in 1524 A.D after he came to know that Daulat Khan Lodi (uncle of Ibrahim Lodi who invited Babur to invade Delhi) was driven out of the Kingdom by Ibrahim, he burned down Lahore(over a period of two days) and sent a messenger to Ibrahim Lodi demanding him to return the Timurid lands. He appointed Alam Khan, another rebel uncle of Ibrahim as the Governor of Lahore. When Alam Khan was overthrown and fled to Kabul, Babur supplied Daulat Khan and Alam Khan with troops more than 30,000 army which had a small battalion of Matchlock Musketeers. The battle took place at the historic place of  Panipat hence the name.


Babur wrote in his memoirs about his victory :



"By the grace of the Almighty God, this difficult task was made easy to me and that mighty army, in the space of a half a day was laid in dust."

Although establishing his rule as the first Mughal Emperor, Babur was faced with rebellions from Mewat (Hindu Kings converted to Muslims) and Mewar Kings (Rajputs) and other Rajput Kings. These rajput kings on hearing the downfall of the huge Lodi army planned to reestablish the Rajput rule in India which was lost after the attack of Mohammad of Ghor in 1191 A.D followed by the death of Prithviraj Chauhan I. At the same time the army of Babur was demoralized by the hot summers of India and were willing to return to their home lands of Central Asia. Babur was successful in motivating and recharging the spirits of his own army by proclaiming himself as the Ghazi(Religious Warrior). This rajput rebellions led to the Battle of Khanwa in 1527 A.D. The rajputs were led by Rana Sangha of Mewar. Babur emerged victorious in-spite of the enemy's huge army which was essentially powerful than that of Ibrahim Lodi's. The Rajputs were thus disposed off but Babur had still to deal with the Afghan rulers of Bihar and Bengal. In 1529 A.D Babur defeated the combined Afghan forces at the Battle of Ghagra in May, 1529 A.D.






The Battle of Ghagra in 1529 A.D was the last war of Babur in India. The battle was fought with the Afghans, on the confluence of the Ganga and its tributary, the Ghagara, on 6th May, 1529. Sultan Mahmud Lodi(Brother of Ibrahim Lodi), who had escaped from Khanwa after Rana Sanga’s defeat, established himself in Bihar and gathered a large army which was estimated at one lakh strong. Anxious to put an end to the Afghan threat once for all, Babur decided to bring them to battle. But he was at peace with Nusrat Shah of Bengal with whom the Afghan chiefs, headed by Mahmud Lodi, had taken shelter. So he opened negotiations with Nusrat Shah, but nothing came out of it. He was obliged, therefore, to send an ultimatum asking for a passage and in the event of refusal, holding him responsible for the consequences. 


The Afghans were defeated. A treaty was now concluded between Babur and Nusrat Shah agreed not to give shelter to Babur’s enemies. This was Babur’s last battle in India. As the result of this contest he became the sovereign of Bihar, and the Afghan chiefs joined him with their troops. He was now in possession of this country from the Indus to Bihar and from the Himalayas to Gwalior and Chanderi. The Mughals had obtained possession of Multan, and, therefore, in the north-western corner of the country only Sindh remained beyond the Mughal rule. 



Babri Masjid, Ayodhya

Babur is popularly believed to have demolished the Sri Ram Temple at Ayodhya and built Babri Mosque in Ayodhya, India, which was later demolished in 1992 A.D by activists. Soldier of fortune as he was, Babur was not the less a man of fine literary taste and critical perception. His autobiography is known as Tuzk-e-Babri (also Baburnama, Memoirs of Babur) originally written in Chagatai language, is an example of his literary capacity. After Babur fell seriously ill, Humayun, his eldest son, was summoned from his Jagir(feudal land). Babur died at the age of 47 on 1530 A.D, and was succeeded by Humayun. In accordance with his will, his body was moved to Kabul, Afghanistan there it lies in Bagh-e Babur (Babur Gardens). 



Humayun (r. 1530 - 1540 A.D and 1555-1556 A.D)


Humayun was the son of Babur and ascended to the throne after his father's death. Babur has left Humayun with great big results of his successful conquests which included Kabul, Kandahar, Lahore, Panipat, Delhi, Agra, Amber and more. But Babur did not have the time to consolidate his successes into an Empire. So the unconsolidated empire was passed on to Humayun, who would then go on to leave a legacy of more than 1 million square kilometer lands to the next generation. Like Babur, Humayun also suffered initial defeats in his own land. By this time, Portuguese had their strong-hold settlements in the north-west India near Gujarat. Portuguese have entered India in 1498 A.D. The first Portuguese encounter with the subcontinent was on 20 May 1498 when Vasco da Gama reached Calicut on Malabar Coast. 



When ascended to the throne, Humayun had threats from two significant kingdoms, one on the east - The Pasthun noble(Afghan), Sultan Sher shah Suri of Suri dynasty; and the other on the west - Sultan Bahadur of Gujarat. Humayun, Sher Shah Suri and Sultan Bahadur expanded their kingdoms during the first five years of Humayun's rule. Humayun has by then acquired the Matchlock Muskets from the Ottomans. Sultan Bahadur of Gujarat has acquired the Matchlock Muskets with the help of Portuguese in return for lands for their settlements. 


After getting to know that Sultan Bahadur is planning an attack on his empire, Humayun responds and immediately raids and attacks Gujarat, taking control of the forts of Mandu (in present day Madhya pradesh) and Champaner (in present day Gujarat). In stead of attacking Sultan Bahadur and taking over the entire empire, Humayun consolidates his territories. Sultan Bahadur meanwhile takes refuge with Portuguese. Taking advantage of the situation, Sher shah Suri attacks Agra, on hearing this news, Humayun with his army marches towards Agra to defend his Kingdom. While Humayun was able to save Agra, his troops were delayed at the fort of Chunar(which was occupied by Sher shah Suri's son to attack Humayun's marching army from behind). Chunar was eventually saved, however Sher Shah Suri occupied Gaur (City in present Bengal). Gaur was then the rice bowl of the Mughal Empire and Sher Shah Suri emptied the granaries of Gaur. 


By the time Humayun reached the place, Sher shah withdrew to east and Humayun shut himself up for a considerable time in his Harem(place where royal wives live), and indulged himself in every kind of luxury. Meanwhile one of Humayun's four surviving brothers, 19-year Hindal promises Humayun that he shall protect his troops from the rear. Soon Hindal breaks his promise and reaches Agra to assume himself as the Sultan. When Humayun sent the grand Mufti(Muslim legal expert), Sheikh Buhlul, to reason with him, the Sheikh was killed. Further provoking the rebellion, Hindal ordered that the Khutba or sermon in the main mosque at Agra be read in his name, a sign of assumption of sovereignty. Further, he asks the troops protecting Humanyun's army from the rear to withdraw to Agra thus giving Sher Shah Suri an opportunity to draw an attack. Humayun's other brother, Kamran marched from his territory of Punjab to protect Humayun besides having treacherous intentions of claiming stake in his falling Empire.



Picking up on the opportunity, Sher Shah Suri attacks Humayun in an entrenched battle in Chausua near Benares. By the end of the day Humayun was successful in making peace talks with the help of his ambassador, Mohammad Aziz. However, in the late of the night Sher Shah attacks the unready army of Humayun. Humayun swims across Ganges in his air-filled 'water skin' and reaches Agra. Humayun finds all three of his brothers on his return to Agra. He pardons them as he did many times in the past. With Sher shah's army marching towards Agra, Humayun and Kamran get in to an argument. Kamran then leaves to Lahore(Punjab) after Humayun decides to build a new army under his own name. Humayun and his brothers Hindal and Askari march towards Sher Shah's army at meet on the east of Agra at Kannauj. The Battle of kannauj took place on 17th May 1540 A.D. Loosing the battle all three brothers flee back to Lahore. Sher Shah thus established the Sur Dynasty.


The four brothers were united in Lahore, but every day they were informed that Sher Shah was getting closer and closer. When he reached Sirhind, Humayun sent an ambassador carrying the message "I have left you the whole of Hindustan (i.e. the lands to the East of Punjab, comprising most of the Ganges Valley). Leave Lahore alone, and let Sirhind be a boundary between you and me." Sher Shah, however, replied "I have left you Kabul. You should go there." Kabul was the capital of the empire of Humayun's brother Kamran Mirza, who was far from willing to hand over any of his territories to his brother. Instead, Kamran approached Sher Shah, and proposed that he actually revolt against his brother and side with Sher Shah in return for most of the Punjab. Sher Shah dismissed his help, believing it not to be required, though word soon spread to Lahore about the treacherous proposal and Humayun was urged to make an example of Kamran and kill him. Humayun refused, citing the last words of his father, Babur "Do nothing against your brothers, even though they may deserve it."


Following Humayun's many adversities faced to stay away from Sher Shah Suri Humayun and his pregnant wife Hamida reached the Emir(amir) of Sindh whom he appointed. The Emir Hussein Umrani welcomed Humayun's presence and was loyal to Humayun just as he had been loyal to Babur. Whilst in the oasis garrison of Umerkot in Sindh, Hamida daughter of noble Sindhi, gave birth to Akbar on 25 October 1542, the heir-apparent to the 34-year old Humayun. The date was special because Humayun consulted his Astronomer to utilize the astrolabe and check the location of the planets. 


In 1543 A.D, with the help of Emir Hussein Umrani, Humayun builds an army and starts regaining his lost territories. He marched towards kandahar and then Kabul gaining thousands of soldiers and supporters to defeat the Sur Dynasty and reestablish the Mughal Empire. Humayun goes on to claim himself as the rightful heir to the Timurid throne of Babur. In Kamran Mirza's territory(which includes Kabul and Kandahar), Hindal Mirza had been placed under house arrest in Kabul after refusing to have the Khutba recited in Kamran Mirza's name. His other brother Askari Mirza was now ordered to gather an army and march against Humayun. Akbar was left behind in camp close to Kandahar for, as it was December it would have been too cold and dangerous to include the 14-month-old toddler in the forthcoming march through the dangerous and snowy mountains of the Hindu Kush. Askari Mirza found Akbar in the camp, and embraced him, and allowed his own wife to parent him, she apparently started treating him as her own. Once again Humayun turned toward Kandahar where his brother Kamran Mirza was in power, but he received no help and had to seek refuge with the Shah of Persia. Humayun along with his wife and 40 men had to seek refuge with the Safavid Dynasty rulers who helped them to reach Herat(Persia). It took a month long journey for them to reach Herat during which they were again subjected to hardships due to lack of resources. Once they reached Herat, their status changed and they were treated as royal guests by the Persian rulers.


Upon entering the city his army was greeted with an armed escort, and they were treated to lavish food and clothing. They were given fine accommodations and the roads were cleared and cleaned before them. Shah Tahmasp, unlike Humayun's own family, actually welcomed the Mughal, and treated him as a royal visitor. Here Humayun went sightseeing and was amazed at the Persian artwork and architecture he saw. Much of this was the work of the Timurid Sultan Husayn Bayqarah and his ancestor, princess Gauhar Shad, thus he was able to admire the work of his relatives and ancestors at first hand. He was introduced to the work of the Persian miniaturists, and Kamaleddin Behzad had two of his pupils join Humayun in his court. Humayun was amazed at their work and asked if they would work for him if he were to regain the sovereignty of Hindustan: they agreed. With so much going on Humayun did not even meet the Shah until July, some six months after his arrival in Persia. After a lengthy journey from Herat the two met in Qazvin(The then capital of Iran. Now called the Caligraphy capital of Iran) where a large feast and parties were held for the event. The meeting of the two monarchs is depicted in a famous wall-painting in the Chehel Sotoun (Forty Columns) palace in Esfahan.


Shah Tahmasp of Persia urges Humayun to convert to Shia muslim. Reluctant but with no option, Humayun takes up shia islam to save his troops. Although the Mughals initially disagreed to their conversion they knew that with this outward acceptance of Shi'ism, Shah Tahmasp was eventually prepared to offer Humayun more substantial support. When Humayun's brother, Kamran Mirza, offered to cede Kandahar to the Persians in exchange for Humayun, dead or alive, Shah Tahmasp refused. Instead the Shah staged a celebration for Humayun, with 300 tents, an imperial Persian carpet, 12 musical bands and 'meat of all kinds'. Here the Shah announced that all this, and 12,000 elite cavalry were his to lead an attack on his brother Kamran. All that Shah Tahmasp asked for was that, if Humayun's forces were victorious, Kandahar would be his. 


Thus Humayun with the persian Safavid aid, goes on to raid Kandahar then being ruled by Askari Mirza(his brother) and lays siege for two weeks. Then he goes on to raid Kabul ruled by Kamran Mirza and defeats him. In both battles, there was not much fight as the soldiers of Humayun's brother switched loyalty to join his army. In November 1545, Hamida and Humayun were reunited with their son Akbar, and held a huge feast. They also held another, larger, feast in the child's honour when he was circumcised. His youngest brother, Hindal Mirza, formerly the most disloyal of his siblings, died fighting on his behalf. His brother Askari Mirza was shackled in chains at the behest of his nobles and aides. He was allowed go on Hajj, and died en route in the desert outside Damascus. 


Humayun's other brother, Kamran Mirza, had repeatedly sought to have Humayun killed. In 1552 Kamran Mirza attempted to make a pact with Islam Shah, Sher Shah's successor, but was apprehended by a Gakhar. The Gakhars were one of the minority of tribal groups who had consistently remained loyal to their oath to the Mughals. Sultan Adam of the Gakhars handed Kamran Mirza over to Humayun. Humayun was inclined to forgive his brother. However he was warned that allowing Kamran Mirza's repeated acts of treachery to go unpunished could foment rebellion amongst his own supporters. So, instead of killing his brother, Humayun had Kamran Mirza blinded which would end any claim by the latter to the throne. Humayun sent Kamran Mirza on Hajj, as he hoped to see his brother thereby absolved of his offences. However Kamran Mirza died close to Mecca in the Arabian Peninsula in 1557.


Sher Shah Suri of Sur Dynasty had died in 1545; his son and successor Islam Shah died too, in 1554. These two deaths left the dynasty reeling and disintegrating, while in many cities leaders tried to stake a claim for independence. This was a perfect opportunity for the Mughals to march back to India.The Mughal Emperor Humayun, gathered a vast army and attempted the challenging task of retaking the throne in Delhi. Humayun placed the army under the able leadership of Bairam Khan. This was a wise move given Humayun's own record of military ineptitude and Bairam was to prove himself a great tactician. Humayun and the army led by Bairam khan marched to raid and attack the Sur dynasty, They were unopposed in almost all of Punjab. The fort of Rohtas, which was built in 1541–43 by Sher Shah Suri to crush the Gakhars who were loyal to Humayun, was surrendered without a shot by a treacherous commander. The walls of the Rohtas Fort measure up to 12.5 meters in thickness and up to 18.28 meters in height. They extend for 4 km and feature 68 semi-circular bastions. Its sandstone gates, both massive and ornate, are thought to have exerted a profound influence on Mughal military architecture.


The only major battle faced by Humayun's armies was against Sikander Suri in Sirhind, where Bairam Khan employed a tactic whereby he engaged his enemy in open battle, but then retreated quickly in apparent fear. When the enemy followed after them they were surprised by entrenched defensive positions and were easily annihilated.From here on most towns and villages chose to welcome the invading army as it made its way to the capital. On 23 July 1555, Humayun once again sat on Babur's throne in Delhi.


With all of Humayun's brothers now dead, there was no fear of another usurping his throne during his military campaigns. He was also now an established leader, and could trust his generals. With this new-found strength Humayun embarked on a series of military campaigns aimed at extending his reign over areas in eastern and western India. Humayun returned from exile in Persia with thousands of Persians soldiers and nobles. This influx increased the cultural and political influences of the Persians in Mughal Empire. It also applied to the administration of the empire. Persian methods of governance were imported into Kashmir during the remainder of Humayun's reign. The system of revenue collection was improved by following both the Persian model and that of the Delhi Sultanate. The Persian arts became very influential, and Persian-style miniatures were produced at Mughal (and subsequently Rajput) courts. The Chaghatai language, in which Babur had written his memoirs, disappeared almost entirely from use by of the courtly elite, and Akbar could not speak it.


On 27 January 1556, Humayun, with his arms full of books, was descending the staircase from his library when the muezzin announced the Adhan (the call to prayer). It was his habit, wherever he heard the summons, to bow his knee in holy reverence. Trying to kneel, he caught his foot in his robe, tumbled down several steps and hit his temple on a rugged stone edge. He died three days later. His body was laid to rest in Purana Quila initially, but because of attack by Hemu on Delhi and capture of Purana Qila, Humayun's body was exhumed by the fleeing army and transferred to Kalanaur in Punjab where Akbar was coronated. His tomb stands in Delhi, where he was later buried in a grand way. Humayun's tomb stands as the UNESCOs World Heritage Site today in Delhi. 

Saturday 25 April 2015

Delhi Sultanate, Sayyid and Lodi Dynasties (1414- 1526 AD)

The Sayyid dynasty (1414 - 1451 AD):

The Sayyid dynasty was a Turkic dynasty. It ruled Delhi Sultanate from 1415 to 1451. The Timur invasion and plunder had left Delhi Sultanate in shambles, and little is known about the rule by Sayyid dynasty. According to historian William Hunter, the Delhi Sultanate had an effective control of only a few miles around Delhi.


The dynasty was established by Khizr Khan, deputised by Timur to be the governor of Multan (Punjab). Khizr Khan took Delhi from Daulat Khan Lodi on May 28, 1414 AD and founded the Sayyid dynasty (his clan was claimed to be the descendants of Prophet Mohammad, hence called Sayyids). But he did not take up the title of sultan and nominally, continued to be a Rayat-i-Ala (vassal) of the Timurids, initially of Timur and after his death, his successor Shah Rukh, grandson of Timur. Khizer Khan was succeeded by his son Mubarrak Khan after his death on May 20, 1421 AD. Mubarrak Khan styled himself as Muizz-ud-Din Mubarak Shah in his coins. A detailed account of his reign is available in the Tarikh-i-Mubarak Shahi written by Yahya-bin-Ahmad Sirhindi. After the death of Mubarak Shah, his nephew Muhammad Khan ascended the throne and styled himself as Sultan Muhammad Shah. Just before his death, he called his son Ala-ud-Din from Badaun and nominated him as his successor.


Rulers and Reigns:



Khizr Khan 1414–1421 AD

Timur's nominee captured Delhi and still continued to be vassal under Timur and later his grandson, Shah rukh. He is the first of the Sayyid Dynasty. They ruled over Delhi and surrounding districts.

Mubarak Shah 1421–1434 AD

He succeeded Khizr at the throne after his successful expeditions against Mewatis, Katehars and the Gangetic Doab area. He was killed by the nobles in his own court.

Muhammad Shah 1434–1445 AD

The nobles put Muhammad Shah on the throne, but he could not survive the in-fighting among the nobles in the court. He was authorized to rule a meagre area of around 30 miles and rest of the Sultanate was ruled by the nobles. The tomb of Mohammed Shah, the last of powerful Sultans of the Sayyid dynasty, was built in 1444 AD by Ala-ud-din Shah as a tribute to Mohammed Shah in a place which will later be called in history as the 'Lodi Gardens'.



Muhammad shah tomb in Lodi Gardens

Ala-ud-din shah 1445-1451 AD


The last Sayyid king descended in favour of Bahlol Lodhi and retired voluntarily. Thus began the Lodhi dynasty, which confined to Delhi and a few surrounding areas.


With Sayyid dynasty’s failing powers, Islam’s history in Indian subcontinent underwent a profound change. The previously dominant Sunni sect of Islam became diluted, alternate Muslim sects such as 'Shia' rose, and new competing centers of Islamic culture took roots beyond Delhi. The last ruler of this dynasty, Ala-ud-Din Alam Shah voluntarily abdicated the throne of the Delhi sulatanate in favour of Bahlul Khan Lodi on April 19, 1451 AD and left for Badaun. He continued to live there till his death in 1478 AD.


This brings us to the end of fourth of the five unrelated dynasties to rule Delhi Sultanate.


The Lodi Dynasty (1451 - 1526 AD):



To start with, Lodi dynasty is the only Afghan dynasty of the five unrelated dynasties to rule Delhi Sultanate. To understand how these Afghans took over the throne, we have to know little bit about the history of the first ruler of the Lodi Dynasty - Bahlul khan Lodi. Bahul's grandfather settled in Multan and was working under the then Governor of Multan under the reign of Firuz Shah Tughlaq(1351-88). His elder son 'Malik Sultan Shah Lodi' later served under the first Sayyid ruler Khizr Khan and distinguished himself by killing one of  Khizr's worst enemies. He was rewarded with the title of Islam Khan and in 1419 AD appointed the governor of Sirhind. Bahlul, the son of Malik Kala, the younger brother of Malik Sultan was married to Malik Sultan's daughter.



In his youth, Bahlul was involved in the trading of horses and once sold his finely bred horses to the Sayyid dynasty Sultan Mohammad Shah. As a payment he was granted a pargana(Arabic. A group of villages) and raised to the status of amir. After the death of Malik Sultan, he became the governor of Sirhind. He was allowed to add Lahore to his charge. Once, Sultan Muhammad Shah asked for his help when the Malwa Sultan Mahmud Shah I invaded his territory. Bahlul joined the imperial army with 20,000 mounted soldiers. By his cleverness, he was able to project himself as a victor over the army of the Malwa Sultan and Sultan Muhammad Shah conferred on him the title of Khan-i-Khanan. He also accepted Bahlul's occupation over a large part of Punjab. In 1443 and 1447, during the reign of last Sayyid ruler Sultan Alam or Ala-ud-din shah Shah, Bahlul attacked Delhi but he did not succeed. Finally, when Alam Shah retired to Badaun in 1448, a minister of Alam Shah, Hamid Khan invited him to occupy the throne of Delhi. After the voluntary abdication of the throne by Alam Shah, Bahlul Shah ascended the throne of Delhi on 19 April 1451 and adopted the title of Bahlul Shah Ghazi.






Bahlul Khan Lodi (r. 1451-1489)


Bahlul Khan Lodi ascended the throne of the Delhi sultanate on April 19, 1451. The most important event of his reign was the conquest of Jaunpur(Sharqi Dynasty). Bahlul spent most of his time in fighting against the Sharqi dynasty and ultimately annexed it. He placed his eldest surviving son Barbak on the throne of Jaunpur in 1486.


 He was nominated by his father to succeed him and was crowned sultan on July 15, 1489. He founded Agra in 1504 and constructed mosques. He shifted the capital from Delhi to Agra. He abolished corn duties and patronized trade and commerce. He was a poet of repute. He composed under the pen-name of Gulruk. He was also patron of learning and ordered Sanskrit work in medicine to be translated into Persian. He curbed the individualistic tendencies of his Afghan nobles and compelled them to submit their accounts to state audit. He was, thus, able to infuse vigor and discipline in the administration. His greatest achievement was the conquest and annexation of Bihar. He was a kind and generous ruler. He was always prepared to help his subjects. Though he was himself illiterate, he extended his patronage to art and learning. He died in 1488. The tomb of the founder of the Lodi dynasty lies close to the shrine of the noted Sufi saint, Nasiruddin Chirag-e-Delhi, in a locality that goes by his name, 'Chirag Delhi'.



Chirag-e-Delhi

Sikandar Lodi (r.1489–1517)

Sikandar Lodi (born Nizam Khan), the second son of Bahlul, succeeded him after his death on July 17, 1489 and took up the title Sikandar Shah. Sikandar was the son of Sultan Bahlul Khan Lodi and Bibi Ambha, the daughter of a Hindu goldsmith of Sirhind. Sikandar was of Pashtun origin through his father. He became Sultan upon the death of his father on July 17, 1489. His rise to power was troubled, as his older brother, Barbak Shah, the viceroy of Jaunpur, also laid claim to the throne, even though their father had nominated Sikandar. However, he was able to ascend to the throne without massive bloodshed, and even allowed his brother to continue ruling Jaunpur. He also settled differences with an uncle, Alam Khan, who was also suspected of seeking to seize power. Sikandar was a capable ruler who encouraged trade across his territory, but discriminated against Hindu subjects. He expanded Lodi territory into the regions of Gwalior and Bihar. He made a treaty with Ala-ud-din Hussain Shah and his kingdom of Bengal. In 1503, he commissioned the building of the present-day city of Agra. Agra was founded by him. Further, he reconstructed the top two floors of the Qutub Minar with marble architecture.






He has a reputation for religious intolerance, and is said to have burned Bodhan, a Hindu sadhu alive for saying that Islam and Hinduism were equally acceptable to God. 'The History of the Delhi Sultanate' by M.M. Syed notes that Sikandar Lodi frequently razed temples and erected mosques in their place, for example at Mandrail, Utgir, and Narwar. In Mathura, he prevented Hindus from bathing in the sacred ghats and from shaving. Sikandar was a fanatical Muslim and he broke the sacred images of the Jwalamukhi Temple at Naga Kot and ordered the temples of Mathura to be destroyed.



According to sources, Sikandar Lodi made Hindus learn Persian and gave them office jobs. He wrote poetry in Persian using the pen name Gulrukhi. He introduced auditing in accounts. He took good care of justice and agriculture for the welfare of people. He introduced a system of Gaz-i-sikandari, means 32 digit for measuring cultivated lands. Among the administrative changes made by Sikandar Lodi was the installation of Persian language as the official language for the accountancy in India. Publication of the Iran Pakistan Institute of Persian Studies.




Sikandar Lodi tried to conquer the Gwalior Fort, and he attacked five times, but was foiled on all occasions by the king of Gwalior Maharaja Mansingh. He developed Agra as his second capital (after Delhi), as it took a lot of time to travel from Delhi to Gwalior. Agra was known as Shiraz of India during Sikandar Lodi's time. Finally he attacked a small region, near Gwalior named Narwar, and he had to wait 11 months at the gates of the Narwar fort, after 11 months when the people found that nothing had left to eat, they surrendered to Sikandar Lodi. Once again he attacked on Gwalior, and was defeated by Maharaja Mansingh and his wife Mrignayani. He died in 1517 and has an elaborate burial tomb that resides in Lodi Gardens, Delhi. He was a staunch Sunni and a Muslim fanatic. He lacked religious tolerance. In the name of religion, he perpetuated untold cruelties on the Hindus.



Sikandar Lodi Tomb
Lodi Gardens is a park in Delhi, India. Spread over 90 acres, it contains, Mohammed Shah's Tomb(of Sayyid Dynasty), Sikander Lodi's TombSheesh Gumbad(Originally, the monument was richly decorated with blue tiles. It is not known who lies buried here. It was perhaps built during Sikandar Lodi's reign (A.D. 1489-1517) ) and Bara/Bada Gumbad(Big dome. Built by Sikandar Lodi in 1490 AD) architectural works of the 15th century by Lodhis, an Afghan dynasty, that ruled parts of northern India and Punjab and Khyber Pakhtunkhwa province of modern day Pakistan, from 1451 to 1526. The site is now protected by the Archeological Survey of India (ASI). 
Bada Gumbad
Shish Gumbad


Ibrahim Lodi (r. 1517-1526 AD)


Ibrahim Lodi was an ethnic Pashtun. He attained the throne upon the death of his father, Sikandar, but was not blessed with the same ruling capability. He faced a number of rebellions. The Mewar ruler Rana Sangram Singh extended his empire right up to western Uttar Pradesh and threatened to attack Agra. There was rebellion in the East also. The problem Ibrahim Lodhi had when he ascended the throne in 1517 were the Afghan nobles. Some nobles backed Ibrahim’s older brother, Jalaluddin, to take up arms against his brother in the area in the east at Jaunpur. Ibrahim gathered military support and defeated his brother by the end of the year. After this incident, he arrested Afghan nobles who opposed him. He then proceeded by appointing new administrators, who were his own men. Other Afghan nobles supported the governor of Bihar, Dariya Khan against Sultan Ibrahim which resulted in many rebellions.


Another factor that caused uprisings against Ibrahim Lodi, was his lack of an apparent successor. His own uncle, Alam Khan, betrayed Ibrahim by supporting the Mughal invader Babur.



Babur claimed to be the true and rightful Monarch of the lands of the Lodi dynasty. He believed himself the rightful heir to the throne of Timur, and it was Timur who had originally left Khizr Khan in charge of his vassal in the India, who became the leader, or Sultan, of the Delhi Sultanate, founding the Sayyid dynasty. The Sayyid dynasty, however, had been ousted by Ibrahim Lodi, an Afghan, and Babur wanted it returned to the Timurids. Indeed, while actively building up the troop numbers for an invasion of the India he sent a Memo to Ibrahim asking to returning the lands of the Delhi Sultanate. Following the unsurprising reluctance of Ibrahim to accept the terms of this "offer," and though in no hurry to launch an actual invasion, Babur made several preliminary incursions and also seized Kandahar — a strategic city if Delhi Sultan was to defend. The siege of Kandahar, however, lasted far longer than anticipated, and it was only almost three years later that Kandahar and its Citadel (backed by enormous natural features) were taken, and that minor assaults in India recommenced. During this series of skirmishes and battles an opportunity for a more extended expedition presented itself.

After being assured of the cooperation of Alam Khan (Ibrahim’s uncle) and Daulat Khan, Governor of the Punjab, Babur gathered his army. During the years 1508-19 AD, Shah Ismail I (Shah of Iran) suffered a large defeat when his large cavalry-based army was obliterated at the Battle of Chaldiran by the Ottoman Empire's new weapon, the matchlock musket. Both Shah Ismail and Babur, it appears, were swift in acquiring this new technology for themselves. Somewhere during these years Babur introduced
Matchlockmen
matchlocks into his army, and allowed an Ottoman, Ustad Ali, to train his troops, who were then known as Matchlockmen, in their use. Babur's memoirs give accounts of battles where the opposition forces mocked his troops, never having seen a gun before, because of the noise they made and the way no arrows, spears, etc. appeared to come from the weapon when fired. These guns allowed small armies to make large gains on enemy territory. Babur, however, had won two revolts, one in Kandahar and another in Kabul, and was careful to pacify the local population after victories, following local traditions and aiding widows and orphans. Pacifying the local population was an important step as their rebellions would weaken Babur's attempts.






Battle of Panipat:


Babur wanted to fight Sultan Ibrahim because he wanted Sultan Ibrahim’s power and territory. They did not want to fight against each other because of religious affairs. Babur and Sultan Ibrahim were both Sunni Muslims. Babur and his army of 24,000 men marched to the battlefield armed with muskets and artillery. Sultan Ibrahim prepared to fight by gathering 100,000 men (well armed but with no guns) and 1,000 elephants. This is known as the Battle of Panipat in 1526. Sultan Ibrahim was at a disadvantage, not only because of his out-moded infantry, but also the inter-necine(within the Kingdom) rivalries. Even though he had more men, Sultan Ibrahim had never fought in a war against gunpowder weapons. Strategically, Sultan Ibrahim didn’t know what to do militarily. Babur had the advantage right from the start. Sultan Ibrahim perished on the battlefield along with 20,000 of his men in April 1526 AD. No Sultan of India except Sultan Ibrahim had been killed on the battle field.



After Sultan Ibrahim's tragic death on the battle field, Babur named himself emperor over Sultan Ibrahim’s territory, instead of placing Alam Khan (Ibrahim’s uncle) on the throne. Sultan Ibrahim’s death lead to the establishment of the Mughal Empire in India. Babur continued to engage in more military campaigns.



This brings us to the end of Delhi Sultanate and the start of another The Mughal Empire!

Saturday 18 April 2015

Delhi Sultanate and the Tughlaq Dynasty (1320 - 1398 AD)

“History, in general, only informs us what bad government is.” 
                                                                                      - Thomans Jefferson

So far we have travelled till 1320 AD right from the start of our journey from 3300 BC. In the last blogpost 'Delhi Sultanate and the Khilji Dynasty (1290 - 1320 AD)' we have seen rise and fall of two important kings Jalal-ud-din and Ala-ud-din Khilji. Both the Khilji kings possessed qualities that were quite in contrast. However, with the fall of the Khiljis, there was a rise of another dynasty called the Tughlaq dynasty founded by Ghiyath al-din Tughlaq.



Ghiyas-ud-din Tughalq (r. 1320 - 1325 AD)

Originally called Ghazi Malik, belonged to the Gujjar tribe, a pastoral agricultural ethnic group with populations in India and Pakistan and a sm all number in northeastern Afghanistan. After ascending to the throne(after killing Khusro Khan), he rechristened himself as Ghiyath al-din Tughlaq or Ghiyas-ud-din Tughalq(r. 1320-1325 AD). Thus starting and naming the Tuglaq dynasty. Tughlaq is also referred in scholarly works as Tughlak Shah. He was of Turko-Indian origins, with a Turkic father and a Hindu mother.



After becoming the king, Ghiyas-ud-din Tughlaq rewarded all the amirs, maliks and other officials who had supported him and rendered service in battle against Khusro Khan. Also, he punished all those officials who had supported Khusro Khan in the same. In spite of all that, Ghiyasuddin is considered to be an able administrator and able ruler. Being a Sultan, he built a city 6 kms away from Delhi with a fort considered to be much more defensive against Mongol and called it Tughlaqabad



Very able and honest officers were recruited and various reforms were introduced in the judicial and police departments. The land revenue which had been raised to 1/2 of the total produce during Ala-ud-Din’s reign was reduced to 1/10 and the revenue officers were warned against any harassment of the peasants. Ghiyas-ud-Din carried out many works of public utility, canals were dug, gardens were planted and forts were built to provide shelter to the people against the thieves and robbers reduced various military reforms. The system of branding the horses and writing the descriptive rolls of the soldiers was revived. The Sultan also patronized art and learning. Amir Khusro continued to receive the Sultan’s favour. Ghiyas-ud-Din also built a new city of Tughlakabad near Delhi which still excites our curiosity for its massiveness and simplicity.



About Amir Khusro:



  • Back in time, Bughra Khan, son of Balban was invited to listen to Amir Khusrau. He was impressed and became Khusrau's patron. In 1277 A.D. Bughra Khan was then appointed ruler of Bengal but Amir Khusrau decided to return to Delhi.

  • The eldest son of Balban, Khan Muhammad (who was in Multan) came to Delhi. When he heard about Amir Khusrau he invited him to his court. Finally Khusrau accompanied him to Multan in 1279 A.D. 

  • In the year 1283 A.D Jinar Khan a Mongol, invaded India. Khan Muhammad was killed in battle. Khusrau wrote the two elegies in grief of his death. At the old age of eighty, Sultan Balban called his second son Bughra Khan from Bengal, but he refused to come back to Delhi. After King Balban’s death his grandson Kaikubad was made the ruler of Delhi at the age of 17. Khusrau remained in his service for two years (1286 to 1287 AD). 

  • After the death of Kaikubad, a Turk soldier Jalaluddin Firuz Khilji took power and became the King. He appreciated poetry and invited many poets to his court. Khusrau was honoured and respected in his court and was given the title "Amir". He was given the job of "Mushaf-dar". Court life made Amir Khusrau focus more on his literary works. Khusrau’s ghazals which he composed in quick succession were set to music and were sung by singing girls every night before the king. Khusrauw writes about him:"The King of the world Jalaluddin, in reward for my infinite pain which I undertook in composing verses, bestowed upon me an unimaginable treasure of wealth."

  • After Jalaluddin, Alauddin Khilji ascended to the throne of Delhi in 1295 A.D., Amir Khusrau wrote the "Khaza'in ul-Futuh" (The treasures of victory) recording Alauddin’s construction works, wars, administrative services. Then he composed a quintet (khamsa) with five masnavis. The first was "Matla-ul-Anwar" (Rising place of lights) consisting of 3310 verses (completed in 15 days) with ethical and Sufi themes. The second masnavi, "Khusrau and Shirin" consisted of 4000 verses. The third masnavi "Laila Majnun" was a romance. The fourth voluminous masnavi was "Aina-e-Sikandari" in 4500 verses narrating the heroic deeds of Alexander the Great. The fifth masnavi was "Hasht Bihisht" related to the events of King Bahram Gur. All these works made Amir Khusrau a leading luminary in the world of poetry. Alauddin Khilji was highly pleased by his works and rewarded him handsomely.

  • After Alauddin Khilji's death, his son Qutubuddin Mubarak Shah became the king. Amir Khusrau wrote a masnavi on Mubarak Shah as "Nuh Sipihr" (Nine Skies), relating the events of Mubarak Shah's reign. He classified his poetry in nine chapters, each part is considered as a sky. 

  • After Mubarak Shah, Ghiyath al-Din Tughluq came to the throne. Amir Khusrau wrote a historic masnavi "Tughlaq Nama" about his reign and that of other Tughlaq rulers. On 3 April 1325 AD Hazrat Nizamuddin Auliya(Spiritual master of Amir Khusro) died, and after six months Khusrow himself. Khusrau's tomb is next to that of his spiritual master in the Nizamuddin Dargah of Delhi.

After the death of Ala-ud-Din, the ruler of Warrangal, Pratap Rudra Deva II, asserted his independence; so two expeditions in 1321 AD and 1323 AD were sent against him. These expeditions were led by Sultan Ghiyas-ud-din's son Muhammad-bin-tughlaq. Prataparudra II was defeated only in the second battle and his empire was annexed to the Delhi Sultanate. In Bengal, a civil war was going on between the two grandsons of Bughra Khan. Taking full advantage of this rift, the Sultan Ghiyas-ud-din leaving(passing) the throne to his son Muhammad Bin Tughlaq, invaded Bengal and brought a great portion of that state under his control. On his way back from the Bengal he made an expedition, defeated the Raja of Tirhut and annexed his dominions.


On his return journey to Delhi, Ghiyas-ud-din had suspicions on his son's intentions and about a general disquiet in Delhi. Ibn Batuta(Explorer from Morocco) narrated that the sultan ordered a wooden palace to be built in Afghanpur, before he would reach Delhi. According to Batuta, the place was designed so that when an elephant passes through that wooden structure, the whole project would tumble down. So when Ghiyas-ud-din was requested by Jauna Khan(Muhammad-bin-tughlaq) to have an elephant ride, the total construction collapsed upon him and his other son Mahmud. 



Ibn Batuta(1304 AD – 1368 or 1369 AD), was a Moroccan explorer of Berber(a member of the indigenous people of North Africa) descent. He is known for his extensive travels, accounts of which were published in the Rihla (literally "Journey"). Over a period of thirty years, Ibn Battuta visited most of the known Islamic world as well as many non-Muslim lands. His journeys included trips to North Africa, the Horn of Africa, West Africa and Eastern Europe, and to the Middle East, South Asia, Central Asia, Southeast Asia and China. Ibn Battuta is generally considered one of the greatest travellers of all time.


According to Batuta, Muhammad-bin-tughlaq heard a huge uproar as he was performing the evening prayer, he left the prayer, came and saw the blunder with the whole structure having tumbled down on Sultan, his son Mahmud and 5-6 of his followers. The rescue was deliberately delayed by Jauna Khan(Muhammad-bin-tughlaq), who ordered the rescuing process only after the sunset. Ghiyas-ud-din's body was carried in the course of night to the tomb beside the city of Tughlaqabad. Thus 
Muhammad-bin-tughlaq took over the throne and succeeded his father as the Sultan of Delhi.


Muhammad bin Tughlaq (r. 1325 - 1351 AD)


Muhammad bin Tughlaq was the Turkic sultan of Delhi from 1325 to 1351. He was born in Kotla Tolay Khan in Multan, Pakistan and was the eldest son of Ghiyas-ud-din Tughlaq. As a young man Muhammad was sent by his father to campaign against king Prataparudra II of the Kakatiya dynasty, whose capital was at Warangal. Muhammad Tughlaq was a scholar of logic, philosophy, mathematics, astronomy, physical sciences and calligraphy. He was also interested in medicine and  was skilled in several languages — Persian, Arabic, Turkish and Sanskrit. Ibn Battuta, the famous traveller from Morocco, was a guest at his court.



During Muhammad bin Tughluq's rule, Delhi Sultanate temporarily expanded to most of the Indian subcontinent, its peak in terms of geographical reach. He attacked and plundered Malwa, Gujarat, Mahratta, Tilang, Kampila, Dhur-samundar, Mabar, Lakhnauti, Chittagong, Sunarganw and Tirhut. His distant campaigns were expensive, although each raid and attack on non-Muslim kingdoms brought new looted wealth and ransom payments from captured people. The extended empire was difficult to retain, and rebellions all over Indian subcontinent became routine.






Sultan imposed and collected heavy taxes from people especially from the non-muslim population. Taxes from farmers rose up to more than half of the farm produce. Besides the general taxes hindu and other non-muslims had to pay special tax called Jizya. Ibn Batuta wrote in his memoir that Sultan never paid salaries to amirs, wazirs from the treasury, instead he used to assign villages to them and gives them freedom to force collect the taxes from the public of the respective villages. Due to heavy taxes, large masses of Hindus gave up on agriculture and left to Jungles refusing to work at all, and some of them forming robber clans. Famines followed. The Sultan responded with bitterness by expanding arrests, torture and mass punishments, killing people as if he was 'cutting down weeds'. Historical documents note that Muhammad bin Tughluq was cruel and severe not only with non-Muslims, but also with certain sects of Musalmans. The Sunni Sultan routinely executed Sayyids (Shia), Sufis, Qalandars, and other Muslim officials. His court historian Ziauddin Barani noted, 


'Not a day or week passed without spilling of much Musalman blood.'
                                                                      —Ziauddin Barni, Tarikh-I Firoz Shahi


About Ziauddin Barani:


Ziauddin Barani (1285–1357) was a Muslim historian and political thinker who lived in Delhi Sultanate (present day North India) during Muhammad bin Tughlaq and Firuz Shah's reign. He was best known for composing the Tarikh-i-Firuz Shahi(History of Firoz shah), a major historical work on medieval India, which covers the period from the reign of Ghiyas-ud-din Balban(of slave/mamluk dynasty) to the first six years of reign of Firuz Shah Tughluq and the Fatwa-i-Jahandari(Rules of Temporal Government) which details the Muslim Class System in South Asia.




The Sultan next resolved to remove his capital from Delhi to Devagiri. He did not want merely the officials to move down to the new site but insisted that the entire population of Delhi must move to Devagiri. A proclamation issued with the Sultan’s signature declared that any person found loitering at Delhi after a certain date would be executed. The order was given effect so in a relentless manner and untold miseries were caused to the people. Those who refused were killed. One blind person who failed to move to Deogir, was dragged for the entire journey of 40 days - the man died, his body fell apart, and only his tied leg reached Daulatabad. The capital move failed because Daulatabad was arid and did not have enough drinking water to support the new capital. The capital then returned to Delhi. Nevertheless, Muhammad bin Tughlaq orders affected history as large number of Delhi Muslims who came to Deccan area, did not return to Delhi to live near Muhammad bin Tughlaq. This influx of the then Delhi residents into Deccan region led to a growth of Muslim population in central and southern India.



Muhammad bin Tughlaq was an intellectual, with extensive knowledge of Quran, Fiqh, poetry and other fields. He was deeply suspicious of his kinsmen and wazirs (ministers), extremely severe with his opponents, and took decisions that caused economic upheaval. For example, after his expensive campaigns to expand Islamic empire, the state treasury was empty of precious metal coins. So he ordered minting of coins from base metals with face value of silver coins - a decision that failed because ordinary people minted counterfeit coins from base metal they had in their houses. The device proved a complete failure, as no steps were taken against forgeries. It left the State in financial ruin.



The Sultan conceived grand but unpractical schemes of conquest. He planned the conquest of Persia and collected a vast army. He maintained the army for a year at ruinous expense and then thinking that the scheme was impracticable, disbanded it. He also dispatched a large army against Qarachal, lying in Kumaun and Gahrwal region. But the enterprise ended in a total failure. These wild and visionary projects of Muhammad­-bin-Tughluq brought untold miseries on his people and hastened the disruption of the Empire. Bengal, Gujrat, Madura, and Warrangal declared independence. Two independent principalities, viz., the Vijayanagar and Bahamani kingdoms were proclaimed in the Deccan. The last years of his reign were spent in futile attempts to suppress these revolts. In 1351 AD the Sultan died while engaged in pursuing a rebel in Thatta or Sind.



Historians have attempted to determine the motivations behind Muhammad bin Tughlaq's behavior and his actions. Some state Tughlaq tried to enforce orthodox Islamic observance and practice, promote jihad in South Asia as al-Mujahid fi sabilillah ('Warrior for the Path of God') under the influence of Ibn Taymiyyah of Syria. Others suggest insanity. At the time of Muhammad bin Tughlaq's death, the geographic control of Delhi Sultanate had shrunk to Vindhya range (now in central India). After Muhammad bin Tughluq died, a collateral relative, Mahmud Ibn Muhammad, ruled for less than a month. Thereafter, Muhammad bin Tughluq's 45 year old nephew Firuz Shah Tughlaq replaced him and assumed the throne. Firoz Shah Tughlaq was born in 1309. He ruled for the period between 1351-1388. His rule lasted 37 years. Firuz Shah was, like his grandfather, of Turko-Indian origins. His Turkic father Sipah Rajab became infatuated with a Hindu princess named Naila.



Firoz Shah Tughlaq (r. 1351 - 1388 AD)


Naila initially refused to marry Sipah Rajab. Her father refused the marriage proposal as well. Sultan Muhammad bin Tughlaq and Sipah Rajab then sent in an army with a demand for one year taxes in advance and a threat of seizure of all property of her family and Dipalpur people. The kingdom was suffering from famines, and could not meet the ransom demand. The princess, after learning about ransom demands against her family and people, offered herself in sacrifice if the army would stop the misery to her people. Sipah Rajab and the Sultan accepted the proposal. Sipah Rajab and Naila were married and Firoz Shah was their first son. 



The court historian Ziauddin Barani, who served both Muhammad Tughlaq and first 6 years of Firoz Shah Tughlaq, noted that all those who were in service of Muhammad were dismissed and executed by Firoz Shah. In his second book, Barani states that Firuz Shah was the mildest sovereign since the rule of Islam came to Delhi. Muslim soldiers enjoyed the taxes they collected from Hindu villages they had rights over, without having to constantly go to war as in previous regimes. Firoz Shah Tughlaq tried to regain the old kingdom boundary by waging a war with Bengal for 11 months in 1359 AD. However, Bengal did not fall, and remained outside of Delhi Sultanate. Firuz Shah Tughlaq was somewhat weak militarily, mainly because of inept leadership in the army. 



Firoz Shah Tughlaq is remembered in history abolishing about twenty four types of taxes on people. Even land tax was reduced.  He only collected four taxes sanctioned in Quran. Trade tariffs we also lowered.The supports of the nobles were won by giving land grants. He set up manufacturing centers popularly known as karkhanas, constructed roads and irrigation canals.He also started a department of charity (Diwan-i-Khairat).Schools were set up to improve Islamic education. Mosques, palaces, factories, orchards and new cities came up at Jaunpur, Firozpur, Azadpur and Tughlaqpur.




Wazirabad mosque built by Firoz shah Tuglaq




An educated sultan, Firoz Shah left a memoir. In it he wrote that he banned torture in practice in Delhi Sultanate by his predecessors, tortures such as amputations, tearing out of eyes, sawing people alive, crushing people's bones as punishment, pouring molten lead into throats, putting people on fire, driving nails into hands and feet, among others. The Sunni Sultan also wrote that he did not tolerate attempts by Rafawiz Shia Muslim and Mahdi sects from proselytizing people into their faith, nor did he tolerate Hindus who tried to rebuild their temples after his armies had destroyed those temples. As punishment, wrote the Sultan, he put many Shias, Mahdi and Hindus to death (siyasat). Shams-i Siraj 'Afif, his court historian, also recorded Firoz Shah Tughlaq burning Hindus alive for secretly following their religion(hinduism) and for refusing to convert to Islam. In his memoirs, Firoz Shah Tughlaq lists his accomplishments to include converting Hindus to Sunni Islam by announcing an exemption from taxes and jizya for those who convert, and by lavishing new converts with presents and honours. Simultaneously, he raised taxes and jizya, assessing it at three levels, and stopping the practice of his predecessors who had historically exempted all Hindu Brahmins from jizya tax. After Feroz died in 1388 AD, the Tughlaq dynasty's power continued to fade, and no more able leaders came to the throne. Firoz Shah Tughlaq's death created anarchy and disintegration of kingdom. In the years preceding his death, internecine strife among his descendants had already erupted. 



During this period, two civil wars broke out. The first civil war broke out in 1384 AD four years before the death of aging Firoz Shah Tughlaq, while the second civil war started in 1394 AD six years after Firoz Shah was dead. The Sultanate witnessed some temporary sultans rising and falling in time and the entire empire disintegrating between 1388 AD and 1398 AD until the Timur's invasion of Delhi Sultanate. The lowest point for the dynasty came in 1398, when Turco-Mongol invader, Timur (Tamerlane) defeated four armies of the Sultanate. During the invasion, the then Sultan Mahmud Khan ran away before Tamerlane entered Delhi. For eight days Delhi was plundered, its population massacred, and over 100,000 prisoners were killed as well. 



Tamerlane ( life: 1336-1405 AD) was a celebrated Turko-Mongol conqueror whose victories, characterized by acts of inhuman cruelty, made him the master of the greater part of western Asia. His vast empire disintegrated at his death. The battle took place on 17 December 1398 AD. Sultan Nasir-ud-Din Mahmud Shah Tughluq and Mallu Iqbal's army had war elephants armored with chain mail and poison on their tusks. With his Tatar forces afraid of the elephants, Timur ordered his men to dig a trench in front of their positions. Timur then loaded his camels with as much wood and hay as they could carry. When the war elephants charged, Timur set the hay on fire and prodded the camels with iron sticks, causing them to charge at the elephants howling in pain: Timur had understood that elephants were easily panicked. Faced with the strange spectacle of camels flying straight at them with flames leaping from their backs, the elephants turned around and stampeded back toward their own lines. Timur capitalized on the subsequent disruption in Nasir-ud-Din Mahmud Shah Tughluq's forces, securing an easy victory. Delhi was sacked and left in ruins. Before the battle for Delhi, Timur executed 100,000 captives. 



The capture of the Delhi Sultanate was one of Timur's greatest victories, arguably surpassing the likes of Alexander the Great and Genghis Khan because of the harsh conditions of the journey and the achievement of taking down one of the richest cities at the time. After Delhi fell to Timur's army, uprisings by its citizens against the Turkic-Mongols began to occur, causing a bloody massacre within the city walls. After three days of citizens uprising within Delhi, it was said that the city reeked of decomposing bodies of its citizens with their heads being erected like structures and the bodies left as food for the birds. Timur's invasion and destruction of Delhi continued the chaos that was still consuming India and the city would not be able to recover from the great loss it suffered for almost a century.



Timur's invasion brings us to the end of Tughlaq dynasty, third of the five unrelated dynasties to rule Delhi Sultanate. Next comes The Sayyids and the Lodis.




Thursday 16 April 2015

Delhi Sultanate and the Khilji Dynasty (1290 - 1320 AD)

Story after Qaiqabad or Kaikubad has two versions to it. It is said that Qaiqabad suffered from paralytic attack and therefore his 3 year old son(grandson of Balban), Shams-ud-din Kayumars was made the Sultan in 1290 AD. By this time, Jalal-ud-din Firuz Khilji was holding Baran(in Uttar Pradesh) as a fief and was also serving as the command of the army. Futher, Jalal-ud-din Firuz Khilji has his sons, brothers and nephews holding charges in many parts of the Kingdom since Balban's rule. Jala-ud-din along with his kith and kin went to attack the infant king. The two version of the story are as follows:
  1. Jalal-ud-din along with his kith and kin killed Qaiqabad and threw away the infant king the river Yamuna.
  2. Jalal-ud-din along with his kith and kin killed Kayumars(Infant king) and also murdered Qaiqabad and threw his body in River Yamuna.
Either way, Jalal-ud-din Firuz Khilji with his kith and kin, killed the royal heir and commanded all the nobles who soon gave-in. Thus, Jalal-ud-din Firuz Khilji became the first Sultan of Delhi from Khilji Dynasty. By this time, Jalal-ud-din was 70 years old.


Jalal-ud-din Firuz Khilji (1290 - 1296 AD)

Khiljis although of the Turkic origin have a great Afghan outlook. Jalal-ud-din Firuz Khilji, being one of the oldest kings of the History to be coronated, made kilughari or Kalughari as his capital. For his peaceful disposition and undeserved leniency he gained bad name even among the nobles. For the same reason he was not very successful conqueror as he understood that invading and conquering involves killed thousands of musalmaans and he was completely against that kind of invasion.


Jalal-ud-din pardoned and allowed Malik Chhajju, the nephew of Balban(who attacked Jalal-ud-din) to retain his freedom of Kara-Manikpur. The post of wazir(Minister) was conferred on Khvaja Khatir, who had held it under Balban and Qaiqabad. Fakhr-ud-Din, the kotwal(Police of the Forts) of Delhi was also allowed to continue. He appointed his younger brother the ariz-i-mumalik (army minister) and conferred upon him the title of Yaghrush Khan. To the vacant governorship of Kara, Jalal-ud-din appointed his brother’s son Ali Gurshap (later Sultan Ala-ud-din Khilji) whom he had brought up from his infancy and gave his daughter in marriage.


In 1292, huge army of of more than 100,000 Mongols invaded the Indian subcontinent. Jalal-ud-din's successes in the battle and smart negotiation caused a partial retreat on the part of the Mongols.


Ala-ud-din was quiet opposite in thoughts from his uncle. He was more inclined towards pushing the boundaries of the Kingdom farther, getting more wealth and power etc., Unlike Jalal-ud-din he was very aggressive, unscrupulous, and sharp-tongued. To fulfill his ambition he required money which he thought of collecting by raids on the neighboring states. With the Sultans’s permission he led an expedition in 1293 AD to Bhilsa via Chanderi. Giving resistance no chance to gather Ali Gurshap plundered the ancient town and carried away ‘immense booty'. He obtained Sultan’s permission to use the surplus revenue of his province for expanding his army for carrying raids on territories beyond Chanderi. In about a year he equipped himself with men and money and in the winter of 1295 AD set out in an expedition against Devagiri the Yadava capital with about eight thousand picked cavalry. He defeated the king of Devagiri had to pay for heavy indemnity and allow the victorious soldiers to plunder the city.


The news of the exploit of Ali Gurshasp had trickled through to Jalal-ud-din, who although somewhat hurt at the secretiveness of his nephew was pleased at the prospect of so vast a treasure coming to his possession. Jalal-ud-din Firuz Khilji moved to Gwalior to receive the victorious prince, but when the news reached him of his nephew’s direct return to Kara, Jalal-ud-din summoned his Council to deliberate on the course of action to be followed. Ahmed Chap and other realists who knew the price better, urged strong measure against him for the unauthorized campaign and warned the Sultan against allowing the prince to carry all the treasured to Kara. But Jalal-ud-din faith in his nephew could not be shaken. Jalal-ud-din returned to Delhi and was hopefully awaiting his nephew to present the spoils of the expedition to him with adequate apology. Ali Gurshap returned to Kara and sent a report confessing his guilt and asking for pardon, which the Sultan granted through a communication sent per a messenger. Ali Gurshap detained the messenger who was astounded to find the huge army that the prince had organized at Kara. The Sultan decided to see his nephew at once, and disregarding the all counsels of caution Jalal-ud-din proceeded for the trap laid by his nephew. Ali Gurshap killed Jalal-ud-din Firuz Khilji heartlessly while the latter was holding him in his arms, caressing him with utmost love, at Kara in 1290 AD.


Ali Gurshap or Ala-ud-din Khilji (1296 - 1316 AD)


Ali Gurshap or Ala-ud-din Khilji thus took over the throne in 1290 AD. Sultan Alauddin Khilji had introduced a healthy and systematic administrative policy in the Delhi Sultanate rule. His accession to the throne was not a peaceful one. He had to walk through bloodshed series of revolts. Naturally the main object of administrative policy of Alauddin Khilji was to crush the revolts and consolidate the central authority throughout the kingdom. Alauddin Khilji earnestly wanted to consolidate the authority of the monarch and to create a powerful army to protect it.


Ala-ud-din made a series of conquests which made him one of the greatest conquerers of Indian History. He was also one of the first kings to introduce islam in Deccan and South India. His attack on Chittor in 1303 CE to capture the queen of Chittor, Rani Padmini, the wife of Rawal Ratan Singh and the subsequent story have been immortalized in the epic poem Padmavat, written by Malik Muhammad Jayasi in the Awadhi language in the year 1540.


In 1296 AD, He started his military expansions from Ranathambore(in present day Rajastan). Muhammad Shah was instrumental in making the plot for Jalal-ud-din's death. Taking advantage of his friendship with the Sultan, he joined with Chimna, a disaffect begum of Sultan and plotted against Ala-ud-din to become sultan and queen themselves. Alla-ud-din discovered the plot and Shah fled from Delhi along with his brother. Shah obtained asylum from Hamir Dev, the Rajput ruler of Ranathambor, which then caused Dev to be a focus of Allaudin's ire. Thus Alla-ud-din made his conquest on Ranathambore to take down Muhammad shah. After the first attack, the Sultan felt that the fort structure was such that Allaudin was unable to breach it, so he offered to return to Delhi if Dev would hand Muhammad Shah over to him. Dev thought that breaking his promise to Shah would be dishonourable but Shah persuaded him that it was better than continuing the gruelling siege, given the immense resources of Allaudin's army. Thus, Allaudin got his way.


Ala-ud-din Khilji then sent two of his great generals Ulugh Khan and Nusrat Khan, to Gujarat, which was conquered and annexed in 1299 AD. On 28 January 1303, Alauddin started for Mewar(in present day Rajastan), a powerful kingdom of north-west India. According to legend, Alauddin heard of the unparalleled beauty of Rani Padmini, wife of Ratan Singh. He went to Chittor with an intention to siege the fort and went in by saying that he wanted to see the Rani. On seeing her in the mirror(since Hindu queens shouldn't be seen directly by others) Sultan thought he should have Rani Padmini in his harem. Sultan then kidnapped the king but the generals of the Mewar laid a deceiving plot with 150 palanquins filled with soldiers instead of queen and the ladies(allegedly confirming to Sulatn the acceptance of queen to come to delhi). On reaching the gates of tents where the Mewar king was imprisoned the army in the palanquins unleashed its attack saving their King and returning to the Kingdom. Knowing this Ala-ud-din made a huge conquest in which the Men of Mewar fought outside the fort of Mewar  till end of their lives and Women of Mewar(knowing that the battle will be lost) made a huge pyre in the grounds of the Fort and gave their lives to fire, starting with Rani Padmini. After defeating the army of Mewar, Ala-ud-din along with his army entered the forts to get the queen and the women, only to find their ashes and bones. Following Mewar, Ala-ud-din conquered Malwa, Marwar(1308 AD) and  Jalore.


Also, Ala-ud-din was successful in entering the deccan and south-India. In 1306-07 AD He took over Devagiri or Daulatabad and Baglana(Both in present day Maharashtra). Sultan, first conquered Baglana, and grabbed the King's wife Kamaladevi. Soon sultan ordered to get Develadevi(Kamaladevi's daughter) and then Devaladevi was married to Sultan's elder son. During his next conquest against Daulatabad he defeated the King Rai Ramachandra and married his daughter which came as great help for his military expansion in the south.






In 1303 AD, Sultan attacked the Kakatiya's of the deccan only to taste a blowing defeat by King Prataparudra II. Six years later, in 1309 AD, Malik Kafur(General of Sultan) invaded Warangal for the second time with a larger army with help of Sultan's alley and father-in-law King of Devagiri- Rai Ramachandra. After a fierce battle, Kafur was able to occupy the Warangal fort and forced Prataparudra to sue for peace, to surrender all the Kakatiya treasures, and to promise an annual tribute. Among the treasures ceded by Prataparudra was the Koh-i-Noor diamond, once the largest known diamond in the world. Following Kakatiya's Malik Kafur defeated the King of Haleebedu(in present day Karnataka) and asked to pay annual tributes. Further, Malik kafur was defeated by southern Madhurai and Chidambaram kingdoms. After this, Malik Kafur returned to Delhi.


As with ever Sultan of his times, Ala-ud-din was also under the mongol threat. Alauddin Khilji successfully defended his realm from the Mongol invasion. He improved the border's fortifications and established garrisons. He defeated the Mongol armies at the battles of Jalandhar (1298), Kili (1299), Amroha (1305) and Ravi (1306).

"During his 20-year-long reign Ala al-Din Khalji conducted a number of campaigns that greatly expanded his authority. Threatened by the Mongol expansion from Central Asia, he successfully repelled several Mongol attacks on northwestern India between 1296 and 1308. The Mongol invasions in 1305 were also defeated, first at Amroha and then on the banks of Ravi River, allowing Ala al-Din to launch punitive expeditions into Mongol-controlled territories in Afghanistan."



The rebellions occurred one after another within a few years in his Kingdom made the Sultan anxious. He was convinced that there was something radically wrong in his system of administration. He found out four causes of these rebellions:



    1. The inefficiency of his spy system for which the king remained ignorant of the doings of his officers and the people.
    2. The general practice of consuming wine which indulged the people to prompt fellowship and hatch rebellions and conspiracies.
    3. The social intercourse and inter marriage among his nobles also gave them the required opportunities to combine against the king.
    4. The excess of wealth in the hands of certain nobles and notable chiefs gave them the required time and leisure for idle thoughts and making plans for rebellions.

Alauddin Khilji is known for his administration. To prevent the recurrence of rebellions Sultan Alauddin then decided to uproot the causes and hence introduced four important ordinances, as part of his administration policies:


    1. The first ordinance was made to confiscate all religious endowments and free grants of lands. In fact in those days many people were enjoying these free lands to support themselves. This gave rise to a class of idlers, who did nothing to earn their subsistence, but had enough time to practice evil deeds and always tried to fish in the troubled waters of the country’s political unstability. These nobles were mostly conspirators. Alauddin hit this class hard. They had to pay land tax for their holdings and the tax collectors were required to extort from them as much money as possible on any pretext. The Sultan’s attack on private property soon brought good result. The attack was so hard that, Zia-ud-din Barani(Historian of Tuglaq dynasty) told us, gold was not to be seen except in the houses of the great nobles or high officials or the top most merchants.
    2. By a second ordinance the Sultan re-organized the espionage system. A considerably big army of spies was created. News writers and the spies were placed in the houses of nobles and officers and in all offices, towns and even in important villages. 
    3. The third ordinance prohibited the use of liquor and drug. The Sultan himself gave up wine. At last, Alauddin realized that the people would not be made sober by legislation, and relaxed the ordinance, permitted private manufacture and consumption of liquor, but its sale was prohibited.
    4. By the fourth ordinance he ordered the nobles not to have social gatherings and not to make inter marriage without his permission. This regulation was rigorously enforced. Social gatherings and friendly meetings of the nobles came to an end. 

Ala ud din Khilji's military ambitions required a standing and strong army, especially after the Mongol siege of Delhi. Maintaining a large army at regular salaries, however, would be severe drain on the treasury. A system of price controls reduced the salary amount that needed to be paid. Three separate markets were set up in Delhi. The first one for food grains, the second for cloth and items such as ghee, oil and sugar. The third market was horses, cattle, and slaves. Regulations were laid out for the operations of these markets. He fixed the prices of all the commodities from top to bottom. Market officers called shahna were appointed to keep a check on the prices. The defaulters were heavily punished. Land revenue was fixed and the grain was stored in government granaries. These market regulations and stability of prices were the wonders of his age. The soldiers and the civil population were greatly benefitted from these measures due to the low prices of the essential goods.

Ala-ud-din's Tomb

The success after success made Alauddin Khilji cherish the widest desires and impossible goals. He tried to imitate Hazarat Muhammad and establish a new religion and ordered the Muslims to take his name in the Namaz. He dreamt of becoming second Alexander to subdue the earth, and ordered to engrave his name as “Second Alexander” in his coins. Alauddin died in January 1316 AD, of oedema. It is believed that his lieutenant Malik Naib hastened his death. His tomb and madrasa dedicated to him, exists at the back of Qutb complex, Mehrauli, in Delhi


Qutub-ud-din mubarak shah Khilji was the third and last ruler of the Khilji dynasty in Sultanate of Delhi, India. Qutb-ud-din Khilji was the son and successor of Alauddin Khilji. He began his rule by releasing thousands of prisoners and abolishing all taxes and penalties imposed by his father. Qutb-ud-din was the weakest ruler of the dynasty. Qutb-ud-din was murdered by Khusro Khan in 1320 AD, which ended the Khilji dynasty. Khusro Khan was a former Hindu slave of the Bawariya Hindu caste in Gujarat. But he was unpopular with the Muslim nobles due to perceived liberality towards Hindus. Ghazi Malik who was a provincial governor under the Khiljis with his son Fakhr Malik collected the forces of Sindh and Multan and overthrew Khusro Khan. In 1320 AD, Ghazi Malik was crowned as the Sultan of Delhi with the title of Ghiyath al-Din Tughluq and his son Fakhr Malik was given the title of Muhammad Shah Tughluq or Muhammad bin Tuglaq. 


This marks the end of second of five dynasties which ruled Delhi and start of the Tuglaq dynasty. Next comes the Tughlaq Dynasty.